29 CONDITIONS OF
TIJANIYYAH SUFI COURSE
تسعة وعشرون شروط لطريقة
التجانية
***********
The translator (Al-Hajj Abdul-Quadir Adeniyi Okeneye) sent me this momentous work along with the tag: "THIS IS MY RAMADAN GIFT TO YOU AND TO ALL MUSLIMS WORLDWIDE". On his behalf, I say THIS IS OUR EID GIFT TO EVERYONE. May Allah accept (our worship & ibaadaat) from us and from you, Ameen!!!
29 CONDITIONS OF TIJANIYYAH SUFI COURSE
تسعة وعشرون شروط لطريقة
التجانية
Sourced from:
“Jawharu-l-Adab fee
Sharhi Roohu-l-Adab”, written by Moosa
Sulayman At-Tijaani (1991/1411), pp. 19-24.
Sourced, Re-arranged & Translated by: Al-Hajj Abdul-Quadir Adeniyi Okeneye (Khaadimu-l-Faydah)
A Publication of Al-Ikhlaas Heritage Publications (A
Sub-Division of Al-Ikhlaas Da’wah Communications)
ينقسم هذه شروط إلى
خمس فصول
These 29 Tijaniyyah’s Conditions are re-arranged (from its Arabic
version*) and divided into five sections as follow:
فصل الأولّ: شروط
لإرسال فى هذه طريقة
1ST
SECTION: CONDITIONS
CERTIFYING THE TRANSMISSION OF AFFILIATION IN THIS PATH-TAREEQAH
١ كون الشيخ الذي يلقن الأذكار, مأذونا له في التلقين إذنا صحيحا من
القدوة أو ممن أذن له إذنا صحيحا
1. The disciple of
this Path should constitute with
the Shaykh** (Spiritual Guide) who shall guide/teach him or her the Adhkaar (of
this spiritual path) as authorized for him from the transmitted channel and
chain of Authenticity [of Shaykh Ahmad Tijaani (RTA)].
٢ كون التلميذ مأذونا, بتلقين صحيح ممن كان له إذن صحيح من القدوة
ولو بوسائط
2. The disciple of
this Path should be the (Sufi)
student authorized with valid instruction from unique Shaykh who has valid
authorization [from Shaykh Ahmad Tijaani’s modelism].
[Any would-be adherent of this
Tareeqah who fails to fulfill these conditions has no valid affiliation to it
and has never connected with Shaykh Ahmad Tijaani (RA) at all].
فصل الثانى: الصحبة بين الشيخ والمريد
2ND SECTION: SPECIAL COMPANIONSHIP BETWEEN THE
SHAYKH AND THE DISCIPLE.
٣ عدم زيارة الأولياء الأحياء و الأموات والإخوان من طريقته فإنهم
تجوز زيارتهم مطلقا أى الأحياءوالأموات
وهذا أصل من أصول التصوف ثابت في كتب الصوفية
قديما وحديثا لكى
لا يفتن المريد بغير شيخه ويتعلق بغيره ومن ثم
لا تجدى فيه تربية
ولا يصلح لا لشيخه ولا لغيره وهذا لا يمنع أن
يتعلم المريد
التفسير والحديث واللغة والعلوم الدينية على يد سائر
العلماء والشيوخ
المسلمين من غير الطريقة إلا إذا كان منكرا
للطرق الصوفية أو
معاديا لأولياء الله الصالحين إلا الأنبياء
والصحابة
3. The disciple of
this Path should not visit (any of)
the saints –alive
and dead-, except the Prophets, the companions and the brethren of his (Tijaniyyah Sufi)
Path because their visitations – both alive and dead- are permissible. This is one of the fundamentals
of Sufism ancient and modern, so as not to seduce the Mureed (disciple)
without his Shaykh and not to relate (to anyone) without him and should a
disciple appears in that midst of other sets, he/she should not strive to take
the teaching therein. Yet, this does not prevent the Sufi student to learn the
Exegesis of the Qur’an, the Prophetic Traditions, Language Ethics, and
Religious Sciences from all other Muslim Scholars and Shaykhs without them
being in (this) Sufi Path except by way of denial of the Sufi methods or
hostile to the righteous saints of Allaah.
٤ دوام محبة الشيخ بلا انقطاع إلى الممات
4. The disciple of
this Path should keep loving the
Shaykh without disruption/break-off till eternity.
٥ أن لا يصدر منه سب ولا بغض ولا عداوة للشيخ رضي الله عنه
5. The disciple of
this Path should never express
(any) insult, hatred, and enmity (hostility) towards Shaykh Ahmad Tijaani, may
Allaah be satisfied with him.
٦ مداومة الورد إلى الممات
6. The disciple of
this Path should be persistent in
performance of the (Tijaniyyah) compulsory litanies (wird- litany;
awraad -
litanies) until the period of death***.
٧ الإعتقاد وهو التصديق والتسلم لجميع ما ورد عن الشيخ من قول وعمل
7. The disciple of
this Path should believe and not
refute the life-style of Shaykh Ahmad Tijaani (RTA) both from his word(s) and
action(s).
۸ السلامة من الإنتقاد وهو ضد الاعتقاد
8. The disciple of
this Path should be secured from
objecting Shaykh’s opinion(s) [i.e; to avoid criticizing his doctrines).
[The follower who disrespects any of these conditions
will immediately lose his affiliation to the Tareeqah and he will only
reconnect with Shaykh Ahmad Tijaani (May Allaah be satisfied with him) after
repenting, and having renewed his pact with him, (with one of his Muqqaddams), expressing
profound sincerity in the desire to further his education].
فصل الثالث: الواجبات
للمريد
3RD SECTION: SPECIAL DUTIES OF THE DISCIPLE (WITH
CAUTIONS AND DUE RESPECTS)
٩ دوام المحافظة على الصلوات الخمس في أوقاتها وفي الجماعة إن أمكن
9. The disciple of
this Path should keep to the
performance of the five obligatory prayers at their due times and in
congregation as possible as it should be.
١٠ عدم الأمن من مكر الله لقوله تعالى: أَفَأَمِنُوا مَكْرَ اللهِ
فَلاَ يَأْمَنُ مَكْرَ اللهِ إِلاَّ الْقَوْمُ الخَاسِرُونَ سورة الأعراف
آية ٩٩
10. The disciple of
this Path should never be confident
of Allaah’s contrivance (plot) based on His Words that read: “Are they then
secure against the contrivance of Allaah? None feels secure against Allaah’s contrivance
except the people who are lost” [Soorah al-A’raaf (7): 99].
١١ الإجتماع للوظيفة وذكر الهيلله بعد عصر يوم الجمعة يعنى أن شروط
الوظيفة:
الإجتماع لقراءتها
مع الإخوان إن كان ثم إخوان و ليس لهم عذر ونحوه
11. The disciple of
this Path should perform the Wazeefah Litany
and Haylalah Litany
after ‘Asr Prayer on Friday(s) in congregation; that means, one of the
conditions of Wazeefah is to recite its litany with the brethren in congregation and there be
no excuse to it.
۱٢ عدم المقاطعة بينه وبين المسلمين لا سيما إخوانه فى الطريقة
12. The disciple of
this Path should avoid the
separation of the tice-link between him and the Muslims [except in the case of
religious necessity]; not even with his brethren in this Sufi Path.
۱٣ عدم التهاون بالورد كتأخيره عن وقته من عير عدر
13. The disciple of
this Path should keep against the
negligence of the Tijaniyyah Mandatory Litany (Wird) such as postponement/delay of its (litany’s) period with no valid
excuse.
۱٤ عدم التصدر للإعطاء من غير إذن صحيح.
14. The disciple of
this Path should avoid claiming a
spiritual leader (i.e; claiming the title of Muqaddam) to be giving them (the intending Mureeds) initiation without prior valid/authenticated permission (from the
Shaykh).
۱٥ احترام كل من كان منتسبا للشيخ رضى الله تعالى عنه لاسيما الكبار
من أهل الخصوصية
15. The disciple of
this Path should honour all those
afflicted to Shaykh Ahmad Tijaani –may Allaah, the Exaclted, be satisfied with him – even more also to the elites amongst the devoted ones.
١٦ بر الوالدين.
16. The
disciple of this Path should be kind to his or
her parents.
١٧ مجانية المنتقين على الشيخ رضي الله عنه و هم المبغضون والمنكرون
17. The disciple of
this Path should avoid keeping the
company of critics against the Shaykh (i.e; Shaykh Ahmad Tijaani and his Sufi
Path) –may Allaah be satisfied with him-; for those (critics) are the haters
and decriers!
[While this section of conditions lead not to an
immediate rapture of the affiliation (the flux) between the Shaykh and the
disciple as they should nonetheless be respected (by all) but yet whoever fails
to respect any one of these conditions should resume immediately and with
enthusiasm, in other that Allaah (The glorified and the Exalted) permits him to
remain in the Tareeqah].
فصل الرابع: شروط
لواجبات في طريقة التجانية
4TH SECTION: CONDITIONS OF VALIDITY FOR THE
MANDATORY LITANIES OF THE TIJANIYYAH PATH
۱۸ أن لا يقرأ جوهرة الكمال إلا بطهارة المائية لأنه سيدنا محمّد صلى
الله عليه وسلم والخلفاء الأربعة ابوبكرعمرعثمان و على رضي الله عنهم يحضرون
لقراءتها عند السابعة
18. The disciple of
this Path should not recite Jawharatu-l-Kamaal except
with water ablution because our Master, Prophet Muhammad ( صلى الله عليه وسلم) and the Four Rightly-Guided Caliphs [Abo Bakr (Abdullah or
‘Ateeq), ‘Umar, ‘Uthmaan and ‘Aliyy – may Allaah be pleased with them-] often appear at its recitation when
it is seventh****.
۱٩ الطهارة من الحدث إما بالماء أو بالتيمم على الحد الشرعى فى ذالك
19. The disciple of
this Path should perform the
purification of the impurity either with the Water Ablution or with the Tayammum (Dry/Sand
Ablution) based on the Shariah Rules on this concept.
٢٠ طهارة الخبث من الجسد والثوب والمكان على الحد المشروع فى
الصلاة ابتداء ودوما
20. The disciple of
this Path should perform the
purification of dirt from the body, the cloth and the place based on the
Shariah Rules just as in the case of Salaah
(Prayer).
٢۱ ستر العورة على الحد المحدود فى الصلاة شرعا فى حق الرجل
والمرأة
21. The disciple of
this Path should cover up his body
based on the Shariah Rules just as (also) in the Salaah (prayer);
this is a rule for both male and female adherents
of Tijaniyyah Sufi Path.
٢٢ ترك الكلام من ابتداء الورد إلى انتهائه إلا لعذر فلا يضر الكلام
القليل كالكلمة و الكلمتين إن لم تفد الإشارة إلا لإجابة الوالدين فلا يضر ولو
جاوز الكلمتين
22. The disciple of
this Path should avoid any speech
from the beginning of the Wird to its end except with a justification: there is no harm in speaking as
little as a word or two words if the gesture is not sufficient or understood.
Yet also, except answering/responding to calls of one’s parents; no harm if the
two words go beyond!
٢٣ النية وهي القصد إلى ذكر ما التزمه من الورد فيقصد ورد الصباح أو
ورد المساء ولا يكفيه القصد إلى مطلق الذكر ولا بد مع قصده للورد من قصده مع الفعل
كونه مطلوبا للورد
23. The disciple of this
Path should make the intention. This
simply means that the intent/purpose towards Dhikr
is mandatory on him from the Wird–Litany; making an intention for the Morning Litany (i.e; Laazimu-s-Sabahan)- or
for the Evening Litany (i.e; Laazimu-l-Masaa’a). Thus, this does not suffice the intention to absolute Dhikr even
if such an intention is made for the Wird. Whoever makes an intention with action (i.e; his acts of Dhikr corroborate
his state of mind) is indeed required for the Litany (Wird) by the Lord!
[Whoever disrespects any of these conditions
renders his litanies invalid, and it is his duty to perform them again.].
فصل الخامس: آدب
الأوراد
5TH SECTION: SPECIAL ETHICS FOR THE LITANIES (AWRAAD)
٢٤ أن يكون طالب التلقين خاليا من أوراد المشايخ أو منسلخ عنها
24. The disciple of this Path should be a seeker (i.e; student) of indoctrination/knowledge of Awraad ‘Litanies’
(sing. Wird –Litany-) of the Shaykhs [Spiritual Guides of this Tijaniyyah Path]; spending much time on its performance.
٢٥ استقبال القبلة بجميع بدنه كالصلاة من حين الشروع فى الذكر إلى
أن يختم
25. The disciple of
this Path should face the Qiblah
with the entire self (body and mind) in performing the Awraad (Litanies)
just as in the Salaah (Prayer) as stated in the Shariah under the concept of Dhikr -Remembrance
of Allaah-(except as on short or long journey) till its end.
٢٦ الإسرار فى الورد من أوله إلى آخره و لا بد من إسماع المرء نفسه
ألفاظ الورد
26. The disciple of
this Path should recite the litany
in a low voice from its beginning till its end such that one can hear oneself
alone*.
٢٧ الجلوس فلا يذكر مضطجعا إلا إذا لم يستطع الجلوس ولا قائما إلا
إذا شغل عنه
27. The disciple of
this Path should execute the Litany
in the sitting position. One should not pronounce its Dhikr while
lying down except if one is not able to sit and also not in standing position
except if its space is occupied/engaged.
٢۸ استحضار صورة الشيخ رضي الله عنه أو صورة النبي صلى الله عليه
وسلم لمن قدر على ذالك حال تلاوة الورد والوظيفة
28. The disciple of
this Path should vitualize the
image of Shaykh Ahmad Tijani –may Allaah be satisfied with him – or (even yet) the image of the Prophet ( صلى الله عليه وسلم)-; for whoever is capable of doing this during the recitation
of the Wazeefah Litany
and other Litanies.
٢٩ استحضار ما قدر عليه من معانى الذكر.
29. The disciple of
this Path should recall or evocate
as much as possible the meaning of the Dhikr
[i.e; the Litanies (Awraad) of this Path].
[Failure to respect these conditions does not invalidate
the prayers but does however reduce their effectiveness in term of divine
light.].
……………….…………….
END NOTES
* [Title] The Arabic version of these 29 Conditions of Tijaniyyah Sufi
Course are sourced from “Jawharu-l-Adab fee
Sharhi Roohu-l-Adab” written by:
Moosa Sulayman At-Tijaani (1991/1411); pp. 19-24 and are thus translated into English by
the present translator! Also all the sections are titled in Arabic by the
present translator.
** [Condition 1] In supplement to footnote no: 15 @ page 39 of my newly
translated book “SPIRIT OF
EXCELLENT ETHICS -روح الأدب -”, the kind of
Shaykh a Mureed must choose and constitute with, as itemized by Imaam Ghazaal, should possess the
following qualities: ‘patience cum
perseverance, regular prayer, gratitude (to Allaah), reliance (upon
Allaah -the Exalted-), conviction (confidence), contentment (yet with
generosity) and tranquility of the soul, forbearance (involving self-control),
humility, knowledge, honesty (with sincerity), modesty, trustworthiness, dignity,
serenity (silence), deliberation and other likely characteristics (qualities)’ [read: pages 96-97 of ‘An Epistle to the
World! The Translation of Ayyual-l-Walad –Dear Beloved son- (2017)
by: Shaykh al-Imaam aboo Haamid Muhammad Al-Ghazaali (RA); translated by the present Translator].
*** [Condition 6] The disciple
here is required, after being initiated by his preferred Shaykh, to be constant
in observing his/her obligatory litanies of this Tijaniyyah Path and must be
free from doing any other Sufi-spiritual Paths cum taking any litanies from the
Shaykh of other Sufi Paths. This means that he/she should be determined and
firm to remain loyal to his/her Shaykh based on the pledge (oath of allegiance –bay’ah) he/she made to this Tareeqah for the whole of his/her lifetime.
****[Condition 18] Reciting Jawratu-l-Kamal
also has its two main conditions viz:
i- This requires pure water (for
the ablution) and a clean place that is large enough for six people even if it
is for a single recitation.
ii- If the follower does the Tayyamum (dry ablution), or if he is unable
to clean himself with water after relieving himself, or if he has filth (najas) on his
clothes or his body which he is not able to clean, he will recite
Solaatu-l-Faatihi twenty times (20 times) instead of the Jawrat-l-Kamal during
theWazeefah.
If the disciple does not meet any of the special conditions for the
recitation of the Jawrat-l-Kamal when performing Wazeefah, it
is invalidated, and he will be required to do it again. [Read; 29 Conditions of Tareeqa-t-Tijaniyyah
by: Shaykh Muhammd El-Mansur El-MuhieddineTidjani (2005).]
*****[Condition 26] Here, the case is for a disciple who, out of a valid
excuse, performs hisWazeefah lonely, though it requires to be done in congregation! But the reverse
is the case when the litany of Wazeefah is recited in congregation, it should here be performed out loud yet harmoniously.
This condition is generally applied to the performance of the Morning Laazim
and the Evening Laazim as these two Litanies are executed by the disciple
lonely in a low voice.
Sourced from:
“Jawharu-l-Adab fee
Sharhi Roohu-l-Adab”, written by Moosa
Sulayman At-Tijaani (1991/1411), pp. 19-24.
Sourced, Re-arranged & Translated by: Al-Hajj Abdul-Quadir Adeniyi Okeneye(Khaadimu-l-Faydah)
A Publication of Al-Ikhlaas Heritage Publications (A
Sub-Division of Al-Ikhlaas Da’wah Communications)
THIS TRANSLATOR!
Obtained his Iddadiyyah &
Thanawiyyah Certificates at Daaru Thaqafah
Centre for Arabic and Islamic Studies, Lagos State in 2002; bagged his Diploma
in Shariah and Common Law at Kwara State College of Arabic and Islamic Legal
Studies, Ilorin – an
Affiliate of Bayero University Kano, Nigeria in 2004; and, received his B.A.
(Hons.) in Religion and Science as well as his M.A. in Islamic Studies at Olabisi
Onabanjo University, Ago-Iwoye, Ogun State, Nigeria in 2010 and 2016
respectively.
To
his credit, he had the following published books amongst others:
Ø Shaykh Inyaas’s Special Prayers – ادعية الشّيخ انياس - being the Selection,
Transliteration & Translation of قصائد الشّيخ ابراهيم انياس - Qasaaidu-sh-Shaykh
Ibraheem Inyaas – Poems Composed
by Shaykh Ibraheem bn Shaykh Abdullaahi Inyaas Al-Kawlakhee
(RTA) [2016];
Ø Congratulatory Ode of Shaykh Ibraheem Inyaas to Prophet Muhammad (PBUH)
-Part 1- being the Selection, Transliteration & Translation of - Majmoo’u Qasaaid-l-Mawlidi-n-Nabiwiyyi - مجموع قصائد المولد النبويّ by: Shaykh Ibraheem bn Shaykh Abdullaahi Inyaas Al-Kawlakhee (RTA)
[2016];
Ø Understanding the Concept of Will-Making In Islaam ( الوصية في منظور الإسلام - Al-Wasiyyah Fee Manzoori-l-Islaam) Published in Lebanon by Dar Al-Kotob Al-Ilmiyah (DKi) [2017];
Ø The Qualities and Uses of Zamzam Water: A Scientific and Islamic Exploration
صفات واستخدامات ماء زمزم- - Published in Lebanon by Dar Al-Kotob Al-Ilmiyah (DKi) [2017];
Ø An Epistle to The World! رسالة الى العالم - the Translation of Ayyua-l-Walad – ايها الولد - by Shaykh Al-Imaam Aboo Haamid Muhammad Al-Ghazaali (RTA) Published in
Lebanon by Dar Al-Kotob Al-Ilmiyah (DKi) [2017];
Ø This is My Will - هذه وصيتى - (A Useful Guide to the Will-Making in Islaam) (2018);
Ø A Trip of Hajj and ‘Umrah: An illustrative Guide and Significance for
the Pilgrims 2018 ) -رحلة الحجّ و العمرة: دليل توضيحيّ وأهمية للحجاج- ); as well as,
Ø Spirit of Excellent Ethics –The Translation of Roohu-l-Adab ( روح الأدب )- of Shaykh
Ibraheem bn Shaykh Abdullaahi Inyaas Al
Kawlakhee (RTA) [2019]; and lastly, has,
in progress, numbers of Islamic/General Literary books yet to be published.
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Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic
Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic
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1. Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (English translation) - Translated by Dr. Awwal Baba Taofiq
2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)
3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)
4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)
5. Tahniat (Congratulatory Ode) of Shaikh Ibrahim Niass - (Translation
& Transliteration of Majmuu' Qasaid al-Mawlid of Baye) - (Translated by Sayyid AbdulQadri Okeneye)
6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)
8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razaq Solagberu)
9. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)
10. Softcopy of Numerous Sufi Literature (Arabic & English) - (To be sent via CD & email/googledrive)
12. Sayyida Fatimat Zahara (The Rose): The Beloved Daughter of the Holy Prophet (SAW) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
13. Sheikh Ahmad Tijani and his Spiritual Path (Tariqat) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
14.Special Prayers from Kanzul Masun- (Translated by Sayyid AbdulQadri Okeneye)
15.Facts about Sufism by Ismaheel Abdulrauf
16. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
17. Mawlud lectures of Shaikh Ibrahim Niass - (Translated by Sayyidah Bilqis Grillo)
18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook) - (Translated by Sayyidah Bilqis Grillo)
19. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam Marooph Raji)
20. Hizbul Bahri (Arabic text, Translation, Transliteration by Imam Marooph Raji)
21. Sufi Tasbih/Prayer Beads/Rosary 📿
To place orders;
Call: +2348074393996
WhatsApp Link:
https://api.whatsapp.com/send?phone=2349078376281
#smilebakglobalemporium #sufibooks #tijanibooks #faydabooks #pristinesufism #pristinesufismbooks #sufitasbih #sufiliterature
For order:
Call: +2348074393996
WhatsApp: https://api.whatsapp.com/send?phone=2349078376281
1. Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (English translation) - Translated by Dr. Awwal Baba Taofiq
2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)
3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)
4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)
5. Tahniat (Congratulatory Ode) of Shaikh Ibrahim Niass - (Translation
& Transliteration of Majmuu' Qasaid al-Mawlid of Baye) - (Translated by Sayyid AbdulQadri Okeneye)
6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)
8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razaq Solagberu)
9. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)
10. Softcopy of Numerous Sufi Literature (Arabic & English) - (To be sent via CD & email/googledrive)
12. Sayyida Fatimat Zahara (The Rose): The Beloved Daughter of the Holy Prophet (SAW) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
13. Sheikh Ahmad Tijani and his Spiritual Path (Tariqat) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
14.Special Prayers from Kanzul Masun- (Translated by Sayyid AbdulQadri Okeneye)
15.Facts about Sufism by Ismaheel Abdulrauf
16. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
17. Mawlud lectures of Shaikh Ibrahim Niass - (Translated by Sayyidah Bilqis Grillo)
18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook) - (Translated by Sayyidah Bilqis Grillo)
19. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam Marooph Raji)
20. Hizbul Bahri (Arabic text, Translation, Transliteration by Imam Marooph Raji)
21. Sufi Tasbih/Prayer Beads/Rosary 📿
To place orders;
Call: +2348074393996
WhatsApp Link:
https://api.whatsapp.com/send?phone=2349078376281
#smilebakglobalemporium #sufibooks #tijanibooks #faydabooks #pristinesufism #pristinesufismbooks #sufitasbih #sufiliterature
Salat books available (over 13books by Sheikh Gibrima, Sheikh Aliyyu Harazim(Kano), Sheikh Atiqu, Nabahani and so on).
Call; +2348074393996
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https://api.whatsapp.com/send?phone=2349078376281
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Call; +2348074393996
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PS page: www.facebook.com/pristinesufism
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SUFI
BLOGS & SUFI BOOKS LINKS
(From
Pristine Sufism Books/SmileBak Global Emporium)
SUFI BLOGS
LINKS;
1. PRISTINE SUFISM
2. AFRICAN
SCHOLARS & SAINTS: THEIR LIVES & TIMES
3. SHAYKH
IBRAHIM NIYĀS (BAYE
NIASSE)
4. SHAYKH
MUHAMMAD GIBRIMA
5. THE DIVINE
FLOOD (Writings & Translation Works of Imam Fakhruddin Owaisi)
6. SHAYKH
UMAR FALKE
7. THE ICON
OF MYSTICS: SHAYKH IBRĀHĪM NIYĀS (Writings
& Translation Works of Shaykh (Dr.) Awwal Baba Taofik)
8. THE FAYDAH
IN MAURITANIA
9. ENGLISH
TRANSLATIONS OF SHAYKH IBRAHIM NIASSE’S BOOKS (By Shaykh Hussein Babalwaiz)
10. SUFI
SUPPLICATIONS/INVOCATIONS
11. SHAYKH
IBRAHIM NIASSE’S WORKS: INTERPRETATION FROM ARABIC (By Imam Muhammad Abdullahi)
12. SUFI
MYSTICAL POEMS
13. SHAYKH
ADAM ABDULLAHI AL-ILORY
14. SHARING
THE TREASURES OF PRISTINE ISLAM (Translations of Sayyida Bilqis Grillo)
15. SPIRITUAL
FLOOD (FAYDAH) PEARLS [Writings & Translation Works of Shaykh Sulayman
Odetayo]
16. SHAYKH TĀJ AHMAD AL-LABĪB AL-ADABY
17. THE
BELIEVER’S SWORD: APPLICATION OF SCIENCE OF NUMBERS & LETTERS TO PRAYERS
FROM QUR’AN & HADITH
18.
KHADEEJAH: LIGHT UPON LIGHT LADY
19. PRISTINE
SUFISM BOOKS
SUFI BOOKS
LINKS;
(SmileBak
Global Emporium/Pristine Sufism Books)
Facebook:
Instagram:
@smilebakglobalemporium
Facebook page
(Pristine Sufism):
Facebook page
(SmileBak Global Emporium):
Facebook
group (Pristine Sufism):
To place
order for Sufi Books/Literature, contact;
WhatsApp:
+2349078376281
Or click the
link below;
Call:
+2348074393996 or +2349078376281 or +2348034656467
Email:
smilebak2004@gmail.com
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