14 DIVINE UTTERANCES
REGARDING THE MERITS OF THE MONTH OF RAJAB
Realize that Allah ta`ala has
created certain months which are sacred, in which reward and punishment is
multiplied for the one who attains them. Allah ta`ala says in His Infallible Qur’an:
إِنَّ
عِدَّةَ الشُّهَورِ عِنْدَ اللَّهِ إِثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ
يَوْمَ خَلَقَ السَّمَوَاتِ وَلأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ.
“Indeed the numbers of the
months with Allah are twelve months (established) in the Book of Allah from the Day
Allah created the heavens and the earth. Four of the (months) are sacred.”
Our scholars have said that
these sacred months are Rajab, Sha`baan, Dhu’l-Hijja and Muharram.
Realize that the Messenger
of Allah, may Allah bless him and grant him peace, recognized the sacredness and
honor of the month of Rajab in many traditions.
It has been related by
al-Bayhaqi in his Shu`b al-Imaan and Ibn `Asaakir on the authority of Anas ibn Malik who
said that whenever the Messenger of Allah, may Allah bless him and grant him peace would
enter into the month of Rajab he would say
اللَّهُمَّ
بَارِكْ لَنَا فِي رَجَبٍ وَشَعْبَانٍ وَبَلِغْنَا رَمَّضَانَ،
“O Allah bless us in Rajab,
Sha`baan and allow us to reach Ramadan.”
Whenever the night of Juma`
(Thursday night) would occur, he, may Allah bl;ess him and grant him peace would
say:
هَذِهِ
لَيْلَةِ غَرَاءِ وَيَوْمِ أَزْهَرِ.
“This night is the night of
ardent love and its day is a radiant day.”
The Messenger of Allah, may
Allah bless him and grant him peace established Rajab as the month of Allah.
This means that it’s a month in which
Allah ta`ala is glorified extensively.
It has been related by
Abu’l-Fatah Ibn Abi’l-Fawaaris in his Imaaliya on the authority of al-Hassan al-Basri in
a tradition that is mursal that the Messenger of Allah, may Allah bless him and grabnt him
peace said:
رَجَبٌ
شَهْرُ اللهِ وَشَعْبَان شَهْرِي وَرَمَضَانَ شَهْرُ أُمَّتِي
“Rajab is the month of
Allah, Sha`ban is my month and Ramadan is the month of my Umma.”
The Messenger of Allah, may
Allah bless him and grant him peace made it highly recommended
(mustahaab) to fast during this month of Rajab in many traditions.
It has been related by
Abu’l-Hassan Ali ibn Muhammad ibn Shuja` ar-Raja`I in his Fada’il Rajab and who
narrators are verified on the authority of `Ata that `Urwa said to Abdullah ibn
Umar:
‘Did the Messenger of Allah,
may Allah bless him and grant him peace use to fast during Rajab?’ He said: ‘Yes and he used to honor
it.’
Fasting in the month of
Rajab opens the gates of Paradise, and opens the doors of acceptance of supplications.
Our shaykh and the general
of the armies of victory (jaysh ‘l-futuuh) - Shaykh Abdullahi Dan Fodio said in his
Kitab ‘l-Mawaa`idha:
“The Messenger of Allah, may
Allah bless him and grant him peace said:
" شًهْرُ رَجَبْ شَهْرٌ عَظِيمٌ مَن صَامَ يَوْمًا فِيهِ
فَكَأَنَّمَا صَامَ سَنَةً، وَمَن صَامَ سَبْعَةً أَيَّامٍ فُتِحَتْ لَهُ
أَبْوَابَ الجَنَّةَ الثَّمَانِيَةِ، وَمَن صَامَ عَشَرَةَ أَيَّامٍ مِّنْهُ
ثُمَّ سَأَلَ اللَّهَ حَاجَتَهُ أَعْطَاهُ اللَّهُ مَا سَئَلَهُ إِيَّاهُ، وَمَنْ
صَامَ إِلَى اِخِرِهِ غَفَرَ اللَّهُ لَهُ مَا سَلَفَ مِن ذُنُوبِهِ وَبُدِّلَتْ
سَيِّئَاتِهِ حَسَنَاتٍ."
"The month of
Rajab is a tremendous month. Whoever fast a single day during it, is as though he fasted a year.
Whoever fast seven days (during it) the eight gates of Paradise will open for him. Whoever fast
ten days from it then ask Allah for his needs, Allah will give him what he ask. Whoever fast
to the end of the month, Allah will forgive all of his sins which have passed and change his
evils into good deeds.”
Fasting in the month of
Rajab closes the gates of Hell. It has been related by Abu Nu`aym and Ibn `Asaakir on the
authority of Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace
said:
مَنْ
صَامَ أَوَّلَ يَوْمٍ مِنْ رَجَبٍ عَدَلَ ذَلِكَ بِصِيَّامِ سِنَّةٍ، وَمَنْ صَامَ
سَبْعَةَ أَيَّامٍ أُغْلِقَ عَنْهُ سَبْعَةَ أَبْوَابِ النَّارِ، وَمَن صَامَ
مِنْ رَجَبٍ عَشَرَةَ أَيَّامٍ نَادَى مُنَادٌ مِنَ السَّمَاءِ أَن سَأَلَ
تُعْطِهِ
“Whoever fast one day from
the month of Rajab it is equivalent to fasting and entire year. Whoever fast seven
days from it the seven gates of Hell Fires are closed for him. Whoever fast ten days from the
month of Rajab, a caller will call out in the heavens: ‘Ask and it will be given!’”
Fasting in the month of
Rajab removes sins, raises one’s spiritual rank and gives honor and safety on the Day
of Judgment.
The Prophet, blessings and
peace be upon him said:
" مَن صَامَ رَجَبْ فَلَهُ عَلَى اللَّهِ ثَلاَثَةَ
أَشْيَاءَ: [1] مَغْفِرَةَ
لِجَمِيعِ الذُّنُوبِ؛ [2] وَعِصْمَةَ فِيمَا
بِقِيَ مِن عُمْرِهِ وَأَمْنًا يَوْمَ الْقِيَامَةِ مِن عَطَشِ
الأَكْبَرِ."
"Whoever fast
Rajab will have three things from Allah:
[1] forgiveness of
all sins;
[2] divine
protection from remains from his life-span; and
[3] safety on the
Day of Standing from the great thirst’.”
Fasting in the month of
Rajab is atonement for sins. It has been related by Abu Muhammad al-Khilaal in his
al-Fada’il Rajab on the authority
of Ibn `Abaas that the Messenger of Allah, may Allah bless him and grant
him peace said:
صَوْمُ
أَوَّلِ يَوْمٍ مِنْ رَجَبٍ كَفَارَةُ ثَلَاثَ سِنِينَ، وَالثَّانِي كَفَارَةُ
سِنَتَيْن، وَالثَّالِثُ كَفَارَةُ سِنَّةٍ، ثُمَّ كُلُّ يَوْمٍ شَهْرًا
“Fasting the first day of
Rajab is atonement for sins for three years. Fasting the second day is atonement for two
years. Fasting the third day is atonement for a year. While fasting everyday thereafter is
atonement for each day for a month.”
Fasting in the month of
Rajab gains for the person a unique Divine drink in Paradise. It has been related by
as-Shiraazi in his al-Alqaab as well as al-Bayhaqi in his Shu`b al-Imaan on the
authority
of Anad ibn Malik that the Messenger of Allah, may Allah bless him and grant
him peace
said:
إِنَّ
فِي الْجَنَّةِ نَهْرًا يُقَالُ لَهُ رَجَبٌ أَشَدَّ بِيَاضًا مِنَ اللَّبَنِ
وَأَحْلَى مِنَ الْعَسْلِ مَنْ صَامَ يَوْمًا مِنْ رَجَبْ شِقَاهُ اللهُ تَعَالَى
مِنْ ذَلِكَ النَّهْرِ
“Verily in Paradise there is
a river which is called Rajab is whiter than milk and sweeter than honey. Whoever fast
during the month of Rajab, Allah ta`ala will give him to drink from that river.”
The best time to fast and
seek Allah’s forgiveness is the last part as the month approach the month of Sha`baan.
It has been related by al-Bayhaqi in his Shu`b al-Imaan on the authority of Salman al-Farsi
that the Messenger of Allah, may Allah bless him and grant him peace said:
فِي
رَجَبْ يَوْمٌ وَلَيْلَةٌ، مَنْ صَامَ ذَلِكَ الْيَوْمِ وَقَامَ تِلْكَ
اللَّيْلَةِ كَانَ صَامَ مِنَ الدَّهْرِ مَائَةَ سِنَّةٍ وَقَامَ مَائَةَ سِنَّةٍ،
وَهُوَ لِثَلَاثِ بَقِينٍ مِنْ رَجَبٍ، وَفِيْهِ بَعَثَ اللهُ تَعَالَى
مُحَمَّدًا
“In the month of Rajab there
is a day and night, that whoever fast its day and stand in prayer during its night,
it will be as though he had fasted a time of one hundred years and stood in prayer during the
night for one hundred years. It is the remaining last three days from Rajab. It
was
in this time that Allah ta`ala sent Muhammad.”
Fasting in the month of
Rajab must be accompanied with fearful awareness of Allah ta`ala (taqwa).
It has been related by Abu
Muhammad al-Hassan ibn Muhammad al-Khilaal in his Fada’il Rajab on the
authority of Abu Sa`id al-Khudri that the Messenger of Allah, may Allah bless him and grant him
peace said:
رَجَبٌ
مِن شُهُورِ الْحَرَمِ وَأَيَّامُهُ مَكْتُوبَةٌ عَلَى أَبْوَابِ السَّمَاءِ
السَّادِسَةِ، فَإِذَا صَامَ الرَّجُلُ مِنْهُ يَوْمًا وَجَدَّدُ صَوْمَهُ
بِتَقْوَى اللهِ نَطَقَ الْبَابُ وَنَطَقَ الْيَوْمُ، قَالَا: يَا رَبُّ أَغْفِرْ
لَهُ! وَإِذَا لَمْ يَتِم صَوْمَهُ بِتَقْوَى اللهِ لَمْ يَسْتَغْفِرَا، وَقِيْلَ:
خَدَعَتْكَ نَفْسُكَ.
“When a man fast a day in it
and then renews his fasting by means of fearful awareness of Allah, the door
speaks out as well as the day speak out on his behalf saying: ‘O Lord forgive him.’ When he does not complete
his fasting with fearful awareness of Allah, they do not seek forgiveness of him
and it is said to him: ‘You have deceived
your own soul.”
It is reprehensible
according to the shari`a to fast the entire month of Rajab. It has been related
by
Ibn Maja, at-Tabarani in his al-Kabeer and Ibn Habaan in his as-Saheeh on the
authority of Ibn `Abaas that the
Messenger of Allah, may Allah bless him and grant him peace forbade fasting the entire
month of Rajab.
It has been narrated by
ad-Daylami on the authority og Ali ibn Abi Talib who said that the Messenger of Allah,
may Allah bless him and grant him peace said:
((أَكْثِرُواْ مِنَ الْاِسْتِغْفَارِ فِي شَهْرِ رَجَبٍ فَإِنَّ
للهِ فِي كُلَّ سَاعَةٍ مِنْهُ عْتْقَاءٌ مِنَ النَّارِ، وَإِنَّ للهِ مَدَائِنٌ
لَا يَدْخُلَهَا إِلَّا مَنْ صَامَ شَهْرَ رَجَبٍ))
“Do much seeking forgiveness
in the month of Rajab for verily Allah has in every hour in it those who He frees
from the Fire. Verily Allah has valleys that know one will enter except those who fast
during the month of Rajab.”
It is highly recommended in
the sunna to sacrifice a sheep during the month of Rajab.
It has been related by
at-Tabarani in his al-Kabeer on the authority of Mukhnaf ibn Salim that the Messenger of
Allah, may Allah bless him and grant him peace said:
عَلَى
أَهْلِ كُلِّ بَيْتٍ أَن يَذْبَحُواْ شَاةً فِي كُلِّ رَجَبٍ، وَفِي كُلِّ أَضْحَى
شَاةً.
“It is necessary that every
people of a household sacrifice a sheep every Rajab and in every `Eid ‘l-Adha there is the
sacrificing of a sheep.”
For those who have the
means, sacrifice a sheep for the sake of Allah and provide two-thirds of the meat as sadaqa
for the destitute, the poor and those who do not have. If you lack the means to sacrifice a
sheep; then the least you should do during the month of Rajab is sacrifice your
corrupt
passions, your disobedience, your heretical innovations and surrender yourself
to Him as
believing Muslim.
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ADAM ABDULLAHI AL-ILORY
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THE TREASURES OF PRISTINE ISLAM (Translations of Sayyida Bilqis Grillo)
15. SPIRITUAL
FLOOD (FAYDAH) PEARLS [Writings & Translation Works of Shaykh Sulayman
Odetayo]
16. SHAYKH TĀJ AHMAD AL-LABĪB AL-ADABY
17. THE
BELIEVER’S SWORD: APPLICATION OF SCIENCE OF NUMBERS & LETTERS TO PRAYERS
FROM QUR’AN & HADITH
18.
KHADEEJAH: LIGHT UPON LIGHT LADY
19. PRISTINE
SUFISM BOOKS
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